From Mathematician to King Herod’s Mason

The intriguing title of the lecture given by Frankie Snyder to our group of English-speaking women brought out a large number of members to hear her despite the pouring rain (which usually keeps Israelis in their homes).

Originally from the USA, where she graduated in mathematics, Ms. Snyder now lives in Israel and has been working for the last few years on the Israel Antiquities Authority endeavour known as the Temple Mount Sifting Project. Within this framework, for the last few years several archaeologists have been analysing the debris dumped by the Waqf authorities when they removed hundreds of tons of earth from the Temple Mount in order to construct a subterranean mosque.

Among the many priceless items that have come to light during the sifting process (coins, seals, tools, etc.) are stone fragments, many of which have been identified as part of the tiled floor of the Second Temple built by Herod in the first century B.C.E. Ms. Snyder’s mathematical background has enabled her to piece together what is essentially a giant puzzle, with geometric patterns based on triangles and rectangular forms that combine to form squares. In addition, the guiding principle of the artists who built the floors appears to have been to place stones of contrasting colours alongside one another, thereby constructing flooring that is aesthetically pleasing. The floors in the various palaces that Herod built in Israel (e.g., Herodium, Massada, Jericho) displayed similar flooring.

This technique, known as opus sectile (cut work), employed the Roman foot of 11.6 inches as its basic measurement, and each tile was cut with great precision to fit within the square that surrounded it and sit snugly alongside the adjacent tiles. A wide variety of stones were used. The dark stones were of bituminous chalk, quarried to the north west of the Dead Sea, while some of the light-coloured stones were of local limestone or even alabaster imported from Greece, Asia Minor, Tunisia and Egypt. These kinds of floors were popular throughout the Roman world, and were considered superior to mosaic floors.

In his historical record, Jewish Antiquities, Josephus wrote that the courtyard of Herod’s Temple “was paved from end to end with variegated paving of all manner of stones.” The patterns on the tiles that Ms. Snyder and her associates have managed to piece together produce an effect that is as beautiful as it is impressive, undoubtedly adding to the majestic effect created by the Temple’s ornate architecture. These kinds of floors were usually installed in areas that were covered to prevent their being damaged by the elements, while tiles of a less ornate kind were used for open areas.

Equally fascinating is the lecturer’s own life story. Ms. Snyder was brought up as a Catholic, and only at a relatively late age did she realise that her mother and grandmother had Jewish roots. The Catholic religion emphasises prayer and attendance at services, while actual reading of the Bible, both Old and New Testament, is discouraged. Ms. Snyder’s curiosity led her to delve into those texts, however, and she eventually decided that she wanted to know more about the history of the Jewish people. Her objective was to make contact with a Jewish community but she was unable to do so as her husband’s work took her to locations such as Guam, Alaska and South Dakota, where there was virtually no Jewish community. It was only after moving to Boston in the USA that she was able to connect with a synagogue, whereupon she discovered that she was in fact defined as a Jew and did not even need to undergo conversion.

Her unique background, innate intelligence and sense of mission has provided Ms. Snyder with the tools and ability to solve another mystery surrounding the Second Temple, providing additional insight into the past of the Jewish people and the connection to yet another of its ancient site

Advertisements

‘The Impress of Heaven,’ and ‘A Dragon in the Ashes,’ both by Neal Roberts

Intrigued by the Shakespearean reference in the title, I came across the first book in this series, ‘A Second Daniel,’ some time ago. I enjoyed the well-written story set in Elizabethan England with a variety of characters, both real and fictitious, some of them members of the Jewish faith. By some miraculous turn of events, the second and third books also came into my possession recently. They continue to relate the adventures and actions of Neal Roberts’ main protagonist, Noah Ames, a Jewish barrister doing his best to serve his patron, Queen Elizabeth the First, who showed him particular favour when he was a boy, and ensured that he was given the best education England could provide.

The situation of Jews in England in the sixteenth and seventeenth centuries was extremely precarious as they had not been officially allowed to settle in the country following their expulsion in the thirteenth century. Nevertheless, some Jews were able to enter and reside there, one of them being the queen’s physician, Roderigo Lopez, who had converted to Christianity. After serving the queen for several years he was eventually executed on trumped-up charges, but his story runs through the first book in this series, and his name is mentioned in the succeeding two.

The author combines actual historic events and characters (e.g. the Earl of Essex, Lord Robert Cecil, Francis Bacon, and Walter Raleigh) with the fictitious characters of his own devising, embroiling them all in real events as well as incidents involving espionage, violence, drinking, sword fights, and action of every imaginable kind. In one book their objective is to regain a stolen map which could be of value to the queen’s enemies, while in another it is to obtain copies of correspondence sent by the (actual) amabassador to France, Lord Walsingham, at the time of the massacre of the Protestant Huguenots by the Catholic mob in Paris and elsewhere in France. The author weaves the actual and fictitious events together so well that the reader is almost convinced that the various deeds of evil, intrigue, and derring-do really happened.

Neal Roberts is obviously well acquainted with the period about which he writes, and is even able to introduce the occasional reference to Shakespeare and one or another of his works, regarding which he is considered something of an expert. The third volume in the series (I won’t call it a trilogy as there is a fourth book in the works) introduces additional Jewish characters, this time originating from Poland rather than the Iberian peninsula, embellishing this segment with a supernatural element. This rather jarred with me, I must admit, but I suppose if it was good enough for Shakespeare (in whose works ghosts, fairies and spirits abound) it must be good enough for Neal Roberts.

All in all, I can recommend these books to anyone who has an interest in Elizabethan England, the history of the Jews in Europe, and England in particular, and is not averse to a rattling good tale. My one criticism is the author’s use of the present tense throughout. This may be appropriate for a screenplay, but in my view it does not enable the narrative to flow smoothly or help the reader to suspend disbelief.

Leo Baeck and Jewish Liberalism

 

 

Tucked away in a quiet Jerusalem side-street is the Leo Baeck Institute, where activities associated with the man himself and various aspects of his heritage are held, its official purpose being ‘the study of German and Central European Jewry.’ Sister institutes are to be found in cities elsewhere in the world – Frankfurt, New York, London and Berlin. The Jerusalem institute hosts a wide range of lectures, symposia and seminars, whether at its official home or in universities, research institutes and sundry other venues throughout Israel.

Together with the Association of Former Residents of Central Europe and Beit Theresienstadt, the Theresienstadt Martyrs Remembrance Association (situated at Kibbutz Givat Haim Ihud and known in Hebrew as Beit Terezin), the Leo Baeck Institute recently held a symposium entitled ‘Liberal Judaism Then and Now, Sixty Years Since the Passing of Rabbi Doctor Leo Baeck.’

The turnout one cold, wet December evening at the end of 2016 was surprisingly large, and when I finally found the building (the invitation gave the wrong address) I was lucky to find an empty chair at the back of the hall. Some sixty persons, many of them not very young, were listening attentively to the introductory lecture given by the director of the Institute, Professor Samuel Feiner. After a few words of welcome from the Deputy German Ambassador to Israel, each member of the panel of five scholars, experts in aspects of Liberal Judaism as currently practised in Israel and elsewhere, gave a short lecture on an allied subject. Thus, for example, Professor Moshe Halbertal of the Hebrew University spoke about the importance of ethics and spiritualism in the USA today and how this features in the focus of Liberal Judaism there. Dr. Hillel Ben-Sasson, of the Jewish Theological Seminary in New York, spoke about the central position of the individual in Liberal Judaism in the USA and the heightened attention placed on the separation of religion and state in the political arena, the implication being that this is sadly lacking in modern Israel.

For me personally the talk by Rabbi Gabi Dagan, who heads the complex of educational institutions named for Leo Baeck in Haifa, was particularly interesting. The emphasis there, starting in the kindergarten and going all through the system to the high-school and vocational education classes, is on inculcating the values of Liberal Judaism as opposed to the rote learning and restricted intellectual scope of orthodox Jewish learning. He stressed the fact that this approach was that advocated by Rabbi Leo Baeck himself, and that pupils who go through the educational institutions that bear his name are equipped for life with an open mind, an enquiring approach, tolerance and acceptance of the other and recognition of the importance of self-realisation within the framework of the community.

Professor Ruhama Weiss of the Hebrew Union College spoke of the importance of giving a feminist interpretation to the Talmud, and in particular the Babylonian Talmud, which evolved in exile. She noted with satisfaction that an increasingly feminist approach to religion is evident throughout Judaism, including even the orthodox variety, and certainly in Liberal Judaism, which has adopted that stance from its very inception.

Finally, Dr. Margalit Shlein, who heads the Theresienstadt Martyrs Remembrance Association, gave an outline of Rabbi Dr. Leo Baeck’s activities in the two years he was incarcerated in the Theresienstadt Ghetto, 1943 – 1945. During this period, although given preferential treatment as a ‘Prominent,’ he devoted himself to endeavouring to bring succour to the other inmates, providing spiritual guidance as well as giving lectures on subjects connected with his religious philosophy and outlook.

Dr. Shlein was at pains to point out that although he was aware of the fate of the Jews who were sent to Auschwitz, Rabbi Baeck kept the information to himself, fearing that knowledge of this would serve to deter those being deported from cooperating, and thus causing them additional suffering. When the prisoners were finally released, in May 1945, Theresienstadt being the last concentration camp to be liberated, Rabbi Baeck refused to leave until the last prisoners had left.

The evening ended on a lighter note, with singers from the seminar held on music in Theresienstadt performing songs in English, German, Yiddish and Hebrew.

The Lebanese Restaurant in Abu Ghosh

 

On a sunny Saturday morning, Israel’s official day of rest (the country has not yet officially adopted the two-day weekend) I got into my car and drove to the nearby Arab village of Abu Ghosh.

For the village, which is situated some fifteen kilometers outside Jerusalem, well within the Green Line, Saturday is possibly the busiest day of the week. The village is known for its hospitality, and its restaurants and cafés are frequented by Israelis of all kinds – both Jews and Arabs. In addition, its various stores and businesses seem to be flourishing.

Trying to find a place to park on a Saturday morning is far from easy, as the village is also a focus of attraction for Israelis who want to enjoy some of the traditional oriental fare that is on offer at the various restaurants – whether to eat on the spot or to take away.

And so it was that I found myself standing in line in the Lebanese restaurant there, together with several other Israelis. We were all waiting to get to the counter which fronts the kitchen where the food is being constantly prepared, to be served by the hard-working attendants. It was truly a remarkable sight. The staff consisted solely of men, all clad in black shirts and trousers, each and every one of them working as hard as he possibly could to satisfy the almost insatiable demand for their wares.

I counted at least six men preparing the food, and another six who were serving customers. The counter was too small for all six servers, so every now and again one of them would appear from the side and ask ‘Who’s next?’ careful not to bump into one or another of his colleagues. There was no sign of tiredness, impatience or slacking, everyone was focused to the fullest extent on taking the next order, getting the food packed and ready, and handed over to the customer who had requested it, all the time adding up the price of each item in their head. And all this was done at an amazing pace – an impressive feat of technical organization, mental arithmetic and physical agility. Not an instant was wasted on idle chit-chat or pleasantries, and so even the fairly long queue that I encountered when I entered did not mean that I had to wait very long to be served, though by the time I had paid there were quite a few people waiting behind me.

I was buying some of the traditional oriental delicacies to serve to my guests in the afternoon, other people appeared be to buying food to take on a picnic (they asked for sets of plastic cutlery), while yet others seemed intent on providing a meal for the family at home. Humus and Tehina were the obvious favourites, followed by all manner of salads, pickles, vegetables in various shapes and forms, and even the traditional fried vegetable balls known as falafel. Everything was fresh and ready to eat, and the end result in my case was delicious food, happy guests and an even happier hostess.